Indifference Towards My Lurkers Day

November 10, 2011 § 14 comments § link

No, it’s no good. I just don’t have it in me to be all cheery and supportive and welcoming, in the manner of Bonnie’s genuinely meme-ish idea. Anyway, if my stats are any guide — and if they’re not, why do I have them? — most of the hits to this blog are from people looking for a bit of a SpankingTube-assisted wank, who end up at this post, disappointed and unwanked.

If I tried to be festive, you wouldn’t believe it anyway, would you? And I’d just come across as desperate for attention. Either I secretly would love lots of lurkers to provide me with affirmation, but am pathologically unable to summon up the sincerity or to admit a need for affirmation; or I just don’t care hugely. You’ll have to decide. Besides, if I got masses of regular feedback, I’d feel pressure to be all, you know, entertaining and friendly and nice, and then we’d all lose respect for me.

So that’s it. Delurk. Or don’t. See if I care.

TTFN to NNTP

October 13, 2011 § 2 comments § link

To the list of tech stuff that I’ve been around to see both the beginning and the end of (VHS, Concorde, the Space Shuttle…), I can add something that’s a bit more personal: kink on Usenet; specifically, the Usenet group soc.sexuality.spanking (SSS), and its predecessor alt.sex.spanking (ASS). I hope I’m wrong about seeing the end, but it’s hard to summon up a great deal of optimism.

My first sight of ASS, in the early ’90s, was magical but sporadic, through a string-and-sealing-wax web-interface to Usenet running on a server in the Czech Republic — my only ‘net access at the time being through my work, a place with liberal attitudes and an early installation of Mosaic. I posted a little, under a hastily-chosen pseudonym, but there were gaps. Reliable access came later, with my move to a university system, and I ended up being part of the group that huddled together in long and emotional negotiation of the formal proposal for the creation of SSS — whose place as the very first sexually-oriented group in any of the “big-8″ Usenet hierarchies made it a political issue far wider than its own remit.

And then, off-and-on (but mostly on) for the last 14 years, I’ve been one of the moderators of SSS, the last few as its technical bod, responsible for keeping everything working smoothly. Add to that thousands of postings over the years, including original fiction posted there first of all; the creation of friendships, including a long-term relationship; annual short-story contests; the loss of friendships to untimely death; and spam, and trolls, and many, many ferocious arguments.

But now, for reasons too many to enumerate, Usenet is being slowly forgotten, and my own ability to give it time and energy has more or less gone. A couple of days ago I posted my intention to resign from the job, and that post itself has echoed in a bit of a void, which tells its own story.

For a while I had pipe-dreamish plans to build a nifty web-interface to the group that would help pervs new to the ‘net both to find the group — “Can you give me the web address of the group?” being an understandable but frustrating and impossible-to-answer question that we frequently encountered — and to interact with it in a way that wasn’t so far from their experience of web == ‘net. But even if I had the time for that sort of work, it’s likely too late. Even with a spiffy new front-end, Usenet can’t really compete for the attention of users used to Facebook and Twitter and Google+ and Fetlife and on and on.

All of this seems a shame, since the bones of Usenet are still extremely strong. It’s a bomb-proof, self-owned system, more or less as impossible to shut down as the ‘net itself. Those features aren’t any less important now than they were when Usenet was something like the only game in town for global discussion. Being dropped by some large ISPs — notably AOL, though at the time an AOL in decline — wounded Usenet a little, but it has the ability of Python’s Black Knight to not care much about losing a limb.

I do still have some pipe dreams. I can imagine a social media system which used Usenet as its distribution layer — SSS for textual content, ABPES (or somesuch) for image content — hidden below an application layer that could run on thousands of servers across the world, packaging together text and image content into a rich user experience that made use of Usenet’s strengths while accepting that its geeky weaknesses are a serious barrier to new users these days. It would be owned by no-one, just as Usenet is owned by no-one, with distributed management of independent, non-commercial nodes.

In the end, I think I probably stuck around on Usenet for too long. Notwithstanding the fact that finding replacement moderators was flagged as a problem even a decade ago, causing my reluctance to leave, for at least a few years my input to the group has been token and joyless, and perhaps even drained my ability to experience the kink as a source of plain fun. Turning one’s sexual self into an administrative drone will do that. But I’m nonetheless glad that I had the opportunity to help in the building of what was genuinely a community — social media before anyone had thought to call it that.

Now, though, I’m trying to re-learn that enjoying kink isn’t something to do once the spammers have been dealt with, or in-between flame wars, and that it’s not an indulgence — at least, not a bad indulgence — to see kink as pure personal expression, rather than something that’s primarily a worthy community-building imperative.

Just have to get rid of this damn job.

Grounding Consent

September 25, 2011 § 3 comments § link

One way in which my approach to kink is closer to (what we stereotypically think of as) the BDSM way of doing things, rather than (what we stereotypically think of as) the spanking/CP way of doing things, is that I’m much happier with clear and explicit negotiation and consent. I don’t mean to imply by that that negotiation and consent are necessarily lacking in the spanking/CP community, but the style is generally more informal and — and this is the key point here — more flirty. It’s not hard to see how this came to be the case: BDSM play is typically more planned, more structured, and more abstract; spanking/CP play can tend that way too, but its most accessible form bleeds very easily into/from non-kink activity. Someone who turns their partner over their knee for a spontaneous hand-spanking for being pesky isn’t necessarily doing BDSM; someone playing with Japanese rope-work pretty much necessarily is. So (what we stereotypically think of as [and that's the last time I'm saying this; feel free to add it yourself in the following]) BDSM activity both has greater need for a more planned, formal approach, and has naturally developed such an approach.

In an earlier post, I characterised a common spanking/CP way of negotiation of consent by analogy with two modems following the handshake protocols by which a connection between them is established:

Person #1: *pours water on Person #2* [Hello! I'd like it if you spanked me! Is that okay?]
Person #2: “Do that again, miss, and there’ll be trouble.” [That would be fine, but I'd like to confirm I have your consent.]
Person #1: *pours more water* [This is confirmation that I want you to spank me, and am giving my consent.]
Person #2: “Come here!” [Your consent has been received!]
Person #1: “Ouch! I’m being spanked by you!”
Person #2: “I’m spanking you!”

The part of that analogy that’s relevant here isn’t the back-and-forth, but the fact that the human protocols involve encoding of the negotiation as subtext. The surface form of flirting carries embedded within it a request for consent, a giving of consent, and an acknowlegement that consent has been agreed. That approach can work, and often does — though is liable to be broken, with nasty consequences, if and when appreciation of the subtext is poor — but I find I’m not drawn to it. I like the clarity and honesty of clear consent.

What that doesn’t mean, however, is that I’m not into flirting. I just want the whole process to be grounded somewhere; to bring in another analogy, I want the logical deductions to be grounded by really clear and solid axioms. In order to feel free to flirt — never mind to play — I want to know that such flirting is consented to, and what the ground rules are. Without going into Jay Wiseman-ish fetishisation of the very process of negotiation, I suppose I want to know that I’m not being a pushy and tedious and inappropriate asshole.

This was clarified for me by something I wrote in an e-mail to a friend a few days ago:

There’s definitely such a thing as consent for flirting, over and above consent for play. What I think a lot of spankos do is negotiate the consent for flirting by flirting, which gets a bit messy. Much better to basically give explicit consent for flirting, and then one can be a lot more playful, knowing that it’s completely welcome/reciprocated.

The part of the process, then, that I missed out from the modem negotiation analogy, is that flirting in the spanking/CP world is often not yet encoded negotiation for play, but actually encoded negotiation for the act of flirting itself. We flirt in order to find out whether flirting is okay, hopefully reading responses appropriately and calibrating onwards from there. (I will note in passing only that such reading of responses in this situation often doesn’t go as planned.) This, again, bleeds into/from non-kink life. Young people discovering whether they’re into each other don’t ask for permission to flirt, they just dive in head-first, and damn the consequences.

It’s clearly the case that many people much prefer this approach, and see explicit negotiation as numbing of their desires — insofar as they even consider that there’s an alternative to flirting in order to request implied consent for flirting. The effect is one of ungrounded consent pulling itself up by its bootstraps. The BDSM tenet of more formally negotiatied consent is clearly an abstracted construct on top of the natural social interaction, but I find I’m much happier in the space created by explicit consent to flirt. What happens from there onwards can be flirty as hell, but it’s grounded by the knowledge that both people are inhabiting more or less the same conceptual space. It feels liberating, rather than restrictive. Can we have a bit more of it, maybe?

The Spanking Collection

August 30, 2011 § 1 comment § link

Well, hello there kinky reader. (And also hello there potentially-kinky-but-not-quite-sure reader.) How does helping to cure cancer by reading 250 pages of high-class smut sound? You with me? Good. Abel & Haron of the Spanking Writers have put together a collection of original spanking fiction by twenty of their favourite authors, including both of them, Pandora, Zille, Serenity, Graham, Casey, and lots of others. Go to their site to get the full details.

Yes, there’s also a story by me in there, “Watching Xanadu”. I don’t want to say too much about it, except that I think it feels to me to be quite dark and edgy. It’s spun from scraps of reality, and this song, but isn’t real, and it’s definitely not fantasy. It contains the words “fucking”, “cosplay”, and “knee-socks”, and might just involve @xan_a_duu and @S_T_Coleridge. To find out more you’ll have to buy the collection. I’ve read all of the stories, and apart from being high-class smut, it’s a brilliant demonstration of how diverse our kink can be. The stories come from all sorts of directions and perspectives.

All of the proceeds are going to Cancer Research UK, so clearly you need to buy a copy for all of your friends as well. You can get very-nicely-printed-and-bound copies at Lulu, and Kindle copies at Amazon. Go to Abel & Haron’s blog to see the other options.

Feet of Clay and Bathwater and Stuff

August 16, 2011 § 0 comments § link

[A comment made elsewhere, turned into a rough-and-ready post here, because it mostly stands on its own.]

IMO one of the best things about approaching the world from a rational/sceptical perspective is the ability/willingness/whatever to avoid either ad hominem attacks or argument by authority: arguments are supported and agreed with, or otherwise, because of their intrinsic strength, and not because of who makes them, or — and this is kind of the point — what their other beliefs are.

I’ve always found it both infuriating and admirable about Dawkins, for example — not that this is solely about him, obviously — that he seems able to value arguments made by others that he agrees with on that matter, and to not let other disagreements — even significant ones — get in the way of that. I’m thinking specifically here of Hitchins’ position on the invasion of Iraq, but there are other examples.

I do think this ability is admirable — because it means we don’t throw the baby out with the bathwater, and we don’t feel that we need to agree with everything someone says to champion anything they say. It feels like a very intellectually grown-up attitude. But it is also infuriating, because — whether it’s meant or not — it’s hard to avoid an implied support for all the other crap that someone might spout. It’s also infuriating because of how hard it is to do. It’s very very easy — perhaps even natural — to want to agree with everything someone says, or nothing.

This tendency is, I’d say, one of the causes of the magnitude of the genuine distress over what Dawkins said. When someone has been as prominent as he’s been over the past twenty years, and as much of a standard-bearer of sorts, we want them to be perfect. We want to agree with everything they say. We don’t want them to show feet of clay, as Dawkins seems to have done. That situation is, perhaps unfortunately, far more common than the opposite, though. Bill Maher is indeed a dick about many things. Penn Jillette has political views that to me are a bit revolting (and which seem to be largely unmentioned in the sceptical community). Hitchins’ position on Iraq is a long way from mine. And so on.

It does seem to show a maturity in a community that it’s possible to go beyond circling the wagons when an insider is an idiot, and trying to defend them against criticism specifically because they’re an insider. There’s a obvious, and understandable, tendency to do that when a community is small and feels threatened from outside. But if it’s going to grow, and especially if it’s going to grow in a way that’s consistent with principles of intellectual honesty and rigour, it’s entirely right and good to criticise that which deserves it, no matter where it comes from. But it’s every bit as intellectually honest and rigorous to support that which deserves it, no matter where it comes from.

Twitter and the Social Contract

July 31, 2011 § 1 comment § link

A few days ago I was a bit of a dick on Twitter, about Twitter. The specifics of the issue aren’t really worth rehashing — except to be clear that they related to private accounts and the swirl of surrounding etiquette. This post is more of a general tour of some thoughts about Twitter, and shouldn’t be seen as necessarily related to the dickishness, either to back it up or retreat from it. It’s more about context, since Twitter itself isn’t very good at back-story.

In the abstract, while acknowledging that Twitter users have every right to make accounts private — and while also acknowledging that some have positive cause to make them private — the use of private accounts does seem to me to work against what makes Twitter valuable. In practice, of course, what the designers of Twitter created turns out to be extremely mutable, and to fit into very different models of communication, according to need. If one sees it as microblogging, as it was originally presented, the model is a very open one, a stream of posts and comments crossing and merging with streams of others’ posts and comments. One can also choose to use it to create walled-garden sub-communities of friends and like-minded individuals, in which case the model might be a private and moderated mailing list or IRC channel of old. Synchronous back-and-forth interaction with individual friends or groups of friends further subsumes the functionality of an IM client. And asynchronous direct messaging can even replace much of the need for e-mail. This mutability goes a long way towards accounting for Twitter’s success, I think. We like multi-use appliances.

But Twitter’s value for me, specifically, is connected to its openness — more than that, its openness and lightness on its feet. The 140-character limit, which seemed so restrictive and gimmicky at first, is actually enabling, liberating, and democratic. Meme-ish and valuable content propagates with lightning speed. With just a few Kevin Bacon-ish steps I can follow anyone, anywhere. I can dip in and out of feeds, see images from across the world within seconds of them having been captured, track trends and breaking news stories. I can interact with writers, actors, comedians, who wouldn’t ever have reason to follow me — and who seem to comprise most of my incoming feed — this interaction licensed by Twitter’s openness, and its avoidance of commitment to long screeds which demand long replies. Clusters of private accounts inhibit this model like bits of atrophied brain forcing synapses to rewire around them. They dead-end the flow of information.

But what about privacy? Isn’t that important? Of course. I find that pseudonymity and the ability to block buys me all the privacy I would ever want. It’s all that Usenet ever provided, for example. If others need or want more, that’s great, but it seems a shame. The walled garden they create both prevents their exit — only hand-picked followers can see their words — and others’ serendipitous entrance. A reply to a non-follower from a private account vanishes without trace, and a useful interaction is lost. Anyone deterred by the price of admission — not the least aspect of which is the possibility of having the submission rejected — to the walled garden sees nothing, and potential friendships are stillborn.

That’s the abstract argument dealt with — the argument that Twitter is just a better, more effective space when it’s made up of open accounts. For my own part, being certainly non-social, if not actually anti-social, I don’t see Twitter as (especially) a place to interact with people I already know, or to continue friendships made elsewhere. It’s a much wider world I’m interested in. Twitter is primarily a network of microblogging for me, rather than a social network, and having a private account would make as much sense as having a private blog — none at all. There’s something else, though, something more personal and visceral and idiosyncratic. It’s basically this: faced with the need to send a “request” to follow someone, or to “friend” them, or to “join” this or that closed community, I will almost always turn back, for reasons that aren’t especially easy to describe. It’s one reason why Facebook represents a minor horror, and why any Facebook-isation of Twitter feels like a bad virus in a healthy body.

A trivial reluctance arises from the simple fact that private Twitter accounts aren’t just blocked for replying — in the way that some public forums are read-only to non-members, for example — but for reading too, so it’s not possible, even with respect to an existing acquaintance, to have any confidence that a feed is interesting and relevant, until one can see it. The consequence is a process of speculative requesting, and almost certainly a great deal of subsequent unfollowing, which does strike me as rude and disrespectful of others’ time.

I also bristle somewhat at the very notion of “requesting” access (“Please let me read your tweets! Please!”). “Requesting” access to the feed of a genuine friend might be a simple hoop-jump unwanted by the friend and imposed from above by a crude system, but it still wrankles. A request made of a more distant acquaintance, or no acquaintance at all, is gnarlier. Access, in such a situation, is a privilege granted to a chosen few, and I really have no desire to ask for privileges: if someone is happy to let me read what they write, their feed should be open to me. There’s little that’s welcoming about a private account.

But my largest objection to the process, I think, concerns the fact that a request to “follow”, or for “friend”ship, or for membership, amounts to a social contract, and it’s a contract I’m very very rarely willing to make. Some years ago I was invited to join a somewhat-secret, invite-only, kink-related mailing list. I hemmed and hawed a bit, but eventually accepted the invitation and joined. Within days I’d caused a minor storm by questioning whether a particular post made by another member was appropriate for the list. The fuel for my objection wasn’t so much the post itself, but that, given the fact that one of the rules of the list was that arguments weren’t allowed (I forget the wording, but that was the gist), I had no way to argue against the post in a way that was consistent with the list rules. I felt silenced. The social contract I’d bought into with the list membership wasn’t one I was comfortable with. I stayed with the list for a year or two, never really engaged with it, and eventually left.

The analogy here works for me. Even though the social contract which comes with requesting access to a Twitter feed is only implied, it feels clear to me that it’s restrictive. How could I ask to follow someone and then potentially respond to something I disagreed with — potentially strongly — in a way that was consistent with the social contract? That implied social contract is almost certainly differently-worded in the mind of every single private account holder on Twitter. It follows that I can’t be sure of the agreed terms, and that the contract I have to follow is the one in my own head, which is unavoidably attached to the deal: if I request access, I have to play nice, and I don’t necessarily want to play nice. Friendship isn’t a situation in which one feels compelled to avoid argument; it’s a situation in which one can feel free to argue without weakening the relationship, or breaking the social contract.

Twitter, then, at its best, is social networking without a social contract. I write what I want; you read what you want, and reply how you want. You write what you want; I read what I want, and reply how I want. This is why I have a more-than-token presence on Twitter, but not on Facebook, or FetLife, or Google+. A spread of private accounts works partly to introduce a social contract that was never consistent with the structure of Twitter’s brain, and serves as a lobotomy of sorts.